Singapore’s Street of Religious Harmony (Part I) – Telok Ayer Street

Telok Ayer Street is truly Singapore’s representative street of religious harmony. Several major places of worship – a mosque, Indian Muslim shrine, Chinese temple and church – have made this street, a short 350m-long stretch between Boon Tat Street and Cecil Street, their home for more than a century.

All the four religious buildings – Al-Abrar Mosque, Nagore Dargah Indian Muslim Heritage Centre (formerly the Nagore Dargah shrine), Thian Hock Keng Temple and the Telok Ayer Chinese Methodist Church – have been gazetted as Singapore’s national monuments. In addition to the Telok Ayer’s conservation list are the Ying Fo Fui Kun Building and Singapore Yu Huang Gong Temple.

telok-ayer-street-2016

Telok Ayer Street

In Malay, telok means bay and ayer is water, referring to the seafront where Telok Ayer Street once ran past. It was one of the earliest streets in Singapore, and it took the form of a road as early as 1836. The Telok Ayer vicinity was designated as a Chinese district by Sir Stamford Raffles in the 1820s and its seafront and docking bay had served as one of the earliest landing sites for Chinese immigrants, especially the Hokkiens from the Fujian province of Qing China.

With their arrivals at Singapore in waves, the Chinese immigrants soon formed the largest community at Telok Ayer. Chinese religious buildings and clan associations popped up rapidly. During Chinese festivals, Telok Ayer Street would be adorned with colourful banners and flags, where thousands of spectators crowded along the street to watch the interesting performances by the Chinese processions, acrobats, and marching bands.

telok-ayer-street-shophouses1-2016

telok-ayer-street-shophouses2-2016

The street in the 19th century was shared by the Chinese, Indian and Muslim immigrants. The Indian immigrants would work as milk traders – many could be seen walking along the street with buckets of milk slung across their shoulders – or labourers at the harbours, loading and unloading cargo from the merchant ships docked at the Telok Ayer Basin.

By the late 19th century, Telok Ayer became a commercial and trading centre. But the issues of pollution and overcrowding bothered the street. In 1891, a large fire destroyed many shophouses and other properties. The merchants began to move out of Telok Ayer for other suitable trading places along the Singapore River, resulting in the declining importance of the street.

telok-ayer-street-shophouses3-2016

In the mid-19th century, Indian convicts were roped in for the land reclamation from the Singapore River mouth to Telok Ayer. By the early 1900s, the area known as Shenton Way today was formed. Telok Ayer Street no longer faced the waterfront; the coastline was shifted several hundreds of metres away.

Today, rows of refurbished pre-war shophouses line up along both sides of the street, witnessing the tremendous changes of Telok Ayer in the past 150 years.

chung-hwa-free-clinich-telok-ayer-street

hokkien-huay-kuan-telok-ayer-street

Al-Abrar Mosque

al-abrar-mosque-telok-ayer-street

al-abrar-mosque-telok-ayer-street2

The Al-Abrar Mosque, also known as Masjid Chulia, had its roots all the way back to 1827, when it began in a simple hut. In the 1850s, the mosque was upgraded to a brick building to serve as the primary place of worship for the South India’s Tamil Muslims who worked and lived around the Singapore River area.

The architectural setting of Al-Abrar Mosque blends easily into the facades of the shophouses at Telok Ayer Street. The Indo-Islamic architectural styled mosque faces the direction towards Mecca, but like other shophouses, it also has a five-foot way. A second storey, jack roof, prayer room and an upper gallery were added to the mosque building in a $1-million renovation project in the late eighties, but the mosque’s most iconic features belong to its twin octagonal minarets, each topped with a crescent and star.

The Al-Abrar Mosque was gazetted as a national monument on 19 November 1974. Today, the mosque premises can accommodate up to 800 worshippers, many of them working in the offices nearby.

al-abrar-mosque-telok-ayer-street-1980s

al-abrar-mosque-telok-ayer-street-1990s

Nagore Dargah Indian Muslim Heritage Centre (former Nagore Dargah Shrine)

nagore-dargah-shrine-telok-ayer-street2

nagore-dargah-shrine-telok-ayer-street1

Completed in 1830, Nagore Dargah is a memorial or cenotaph, in the shape of an Indian Muslim shrine, built by the Chulias from South India. The shrine commemorates Sayyid ‘Abdul Qadir Shahul Hamid (1490-1557 or 1579), a South Indian saint and Islamic preacher who was widely respected for his propriety and holiness.

Initially known as Shahul Hamid Dargah, the limestone building was designed and built as a replica of the original shrine in India. Like Al-Abrar Mosque, Nagore Dargah Shrine was gazetted as a national monument on 19 November 1974, and underwent major restoration works in 2007. The shrine’s most eye-catching features – its four corner minaret towers topped with small domes – were carefully restored and touched up.

Officially reopened in 2011, the shrine was converted into an Indian Muslim heritage centre that has galleries and exhibitions showcasing the pioneers of the Indian Muslim community in Singapore.

nagore-dargah-shrine-telok-ayer-street-1970s

nagore-dargah-shrine-telok-ayer-street-1984

nagore-dargah-shrine-telok-ayer-street-1991

Thian Hock Keng Temple

thian-hock-keng-temple-telok-ayer-street1

thian-hock-keng-temple-telok-ayer-street2

Thian Hock Keng, whose name means “palace of heavenly happiness” in Hokkien, first existed in the early 1820s as a small temple located at the seaside of Telok Ayer Basin. It was dedicated to Mazu, the sea goddess believed by its devotees who would give blessings and protection to the seafarers.

In 1842, with the generous funding from various local Chinese businessmen such as Tan Tock Seng (1798-1850), a larger and much more elaborated Thian Hock Keng was built. Costing almost $30,000 (in Spanish silver dollars), the temple was completed with all building materials and skilled craftsmen imported from China. It was said that not a single nail was used in the construction of the temple.

thian-hock-keng-temple-telok-ayer-street3

Thian Hock Keng was later added a Chung Wen Pagoda, Chong Boon Gate and Chong Hock Pavilion. In 1907, the temple received its recognition from the Qing Empire when Emperor Guangxu (1871-1908) bestowed on it an imperial scroll with the words “Bo Jing Nan Ming” (波靖南溟, “The waves are calm in the South Seas” in Chinese).

Thian Hock Keng was also home to the Singapore Hokkien Huay Kuan (clan association), founded in 1840 to provide assistance such as accommodation, jobs and burial services to the early immigrants. On 28 June 1973, Thian Hock Keng was added to the national monument list, while major restoration works were carried out at the temple premises in the late nineties.

thian-hock-keng-temple-telok-ayer-street-1972

thian-hock-keng-temple-telok-ayer-street-1980s

Telok Ayer Chinese Methodist Church

chinese-methodist-church-telok-ayer-street1

chinese-methodist-church-telok-ayer-street2

The Telok Ayer Chinese Methodist Church joined other religious places of worship at Telok Ayer Street in 1925. The church, however, was established much earlier in 1889. Founded by Benjamin Franklin West, a doctor and missionary, in a rented old shophouse at Upper Nanking Road, the church reached out to the Chinese immigrants, especially the opium addicts, with sermons and services in Hokkien. Hence, in its early days, it was known as the Hokkien Church.

The church expanded in the late 19th and early 20th century, accepting members of different dialect groups. With its increasing number of followers, the church had to look for larger premises. Therefore, it was relocated several times to Boon Tat Street, Neil Road and eventually its current location at the junction of Telok Ayer Street and Cecil Street, where it bought the land for $3,600. The Chinese Methodist Church at Telok Ayer started as a tent and zinc hut, before they were replaced by the current building, designed with an unique mixture of European and Chinese styles.

chinese-methodist-church-telok-ayer-street3

During the Second World War, a buffer wall was added to the church building as a protection against stray bullets and bombs. As many as 300 Chinese took refuge in the church, and members were encouraged to attend the Sunday services during the harsh and difficult Japanese Occupation.

On 23 March 1989, the Telok Ayer Chinese Methodist Church, on its 100-year anniversary, was preserved as one of Singapore’s national monuments. Today, it is the oldest Chinese-speaking Methodist church in Singapore.

telok-ayer-chinese-methodist-church-1950

Telok Ayer Street in the Past Century

telok-ayer-street-1905

telok-ayer-street-1920s

telok-ayer-street-1962

telok-ayer-street-1970s

telok-ayer-street-1980s

telok-ayer-street-1990

Published: 14 September 2016

Advertisements
This entry was posted in Cultural, General and tagged , , , , , , , , , . Bookmark the permalink.

3 Responses to Singapore’s Street of Religious Harmony (Part I) – Telok Ayer Street

  1. NICKOLAS says:

    Do you mean between Boon Tat and Amoy Street

  2. Telok Ayer St a nod to Singapore’s religious diversity

    21 July 2017
    The Straits Times

    Telok Ayer Street was once part of Singapore’s shoreline, and migrants who arrived by sea built their places of worship nearby.

    The area displays remarkable religious diversity even now, Prime Minister Lee Hsien Loong said in a Facebook post yesterday. He went on a walking tour of five places of worship along the street on Wednesday, and met leaders of the church, temples, mosque and shrine that have been there for more than a century.

    Race, language and religion are faultlines that have torn many societies apart, Mr Lee noted in his post, which came on the eve of Racial Harmony Day.

    “Singapore is a rare and precious example of a multi-racial, multi-lingual and multi-religious society where people live harmoniously together,” he wrote.

    “This is not by chance. The government and the different communities worked hard together to make this happen.”

    The Harmony in Diversity Gallery, which houses exhibits and interactive features that highlight the common thread among the different religions, is one such collaboration, said Mr Lee.

    He stopped at the gallery in Maxwell Road, where he met members of the Inter-Religious Organisation (IRO), and wrote: “Long may we live peacefully and harmoniously in multi-racial and multi-religious Singapore.”

    He also posted a photo of one of its exhibits, a trick-eye mural of a kopitiam, which he said was an important common space for Singaporeans of all races and religions.

    Mr Lee’s first stop on Wednesday was the Telok Ayer Chinese Methodist Church, where services are still conducted in Hokkien. It was set up for immigrants from China’s Fujian province, and during the Japanese Occupation provided them refuge.

    Mr Lee then went to the Al-Abrar Mosque, which served the Chulias – Tamil Muslims who were among Singapore’s earliest immigrants. He next visited the Thian Hock Keng Temple, one of the country’s oldest Hokkien temples, then moved next door to Taoist temple Singapore Yu Huang Gong.

    The Taoist temple was previously the site of Keng Teck Whay Association, which was started in 1831 by 36 Hokkien Peranakan merchants from Melaka. It still houses the Peranakan ancestral hall and clan complex.

    Mr Lee ended his tour at the Nagore Dargah Indian Muslim Heritage Centre. Originally a shrine built in honour of holy man Shahul Hamid from India, the centre now has an exhibition that pays tribute to the contributions of Indian Muslim pioneers here.

    Mr Lee wrote: “My thanks to the Ministry of Home Affairs, the Inter-Religious Organisation and members of the different faith communities in Singapore for helping to build a harmonious and peaceful Singapore.”

    http://www.straitstimes.com/politics/history-of-harmony-along-telok-ayer-st

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s